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I should know better than to talk about drugs and the dharma in the same sentence, and I usually don't. Encouraging drug use is not my intention. My view is that you cannot improve the mind with drugs, alcohol, or even caffeine. Aside from the need for some training, the mind is perfect just as it is. And it would seem that there really is no obvious link between drugs and the dharma in this country. However, there is one indirect link that to me it is very interesting, and worth risking a discussion.

In my experience drugs are not per-se "dharmic," with one exception, LSD. And, although they may not be popular, here are my thoughts on acid and the dharma:

In my experience, the direct results of LSD had very much to do with the nature of the mind and how it worked. When acid came on the scene in the early 1960s, it was not just another fun high like marijuana. It struck at the core of the 1950's fixed mentality and split it wide open. In a short time the genie was out of the bottle.

It is a testimony to the universality of the truth of the dharma that it does not have to come in a Tibetan, Indian, Chinese, or Japanese wrapper. Rather, the dharma is like the laws of nature, right up there with gravity and sunshine. It just is. We don't break the laws of nature; they break us. It is the same with the dharma. We work with it and not against it.

When LSD came along and laid bare some of the internal workings of the mind, that was my first real dharma lesson. Like a mental tsunami, that very first taste of acid left in its wake chaos and instability, but also insights and clarity for many of us. And it certainly did not have the name of dharma stamped on it, but it was very dharmic.

Then, when almost a decade later great dharma masters like Chögyam Trungpa came to America, they made quick work of our acid trips. It suddenly all made sense. And unlike those of us with acid
experience, where we might have this insight right, but had no idea where it fit into the overall scheme of life, the dharma had a place for it. Everything we saw in the light of LSD fit together with the dharma teachings like plugging a piece into a jigsaw puzzle. It was a natural fit.

I had been to the brightest minds I knew (like the Catholic Jesuits) and shared my acid experience asking for an explanation, but they did not have a clue. "Have faith," was about all they said. With my LSD experiences I had somehow ventured beyond the pale of society's consensus and into uncharted waters, territory usually reserved for shamans and those who find themselves in alternate realities and states of mind. I was like a voice crying in the wilderness and there were suddenly millions of us in chorus. We could not really sort it out. What we were seeing was just too different. Like the dharma itself, LSD was a wakeup call.

When the great Mahasidda Chögyam Trungpa came on the scene in the early 1970s, all that changed. He was totally at home with whatever we had come across in the mind on acid and never blinked. In fact, it is reputed that Trungpa once took LSD and his only comment was "Nothing happened!" Not only was acid not a challenge for Trungpa, but he was able to show people like myself how each insight into the nature of the mind that LSD had given us fit into an overall approach to training the mind that was centuries old – the dharma.

Everything my generation could throw at Trungpa just became more grist for his mill. Believe me friends, THAT was impressive and he immediately tamed thousands of us who had fallen into the scary habit of
thinking that we each must be the Lone Ranger (and somehow unique) because of our LSD experiences. Trungpa could settle that question with a simple comment. Nothing we saw in the mind was news to him. Out of the chaos of our acid experiences Trungpa made order. And we just got in line.

What we had seen on acid was the truth or part of it. We knew that. Like a piece of a puzzle, we had no idea where this or that insight fit in. Trungpa showed how all our pieces fit into the larger picture and we agreed. We got it. At least in my case, these two powers changed my life, first LSD, and then Trungpa, who helped make sense of it all. He pointed out that the dharma was a method, a path to awakening, not just a philosophy.

I tell this story because it explains my ambivalence when it comes to drugs. I never got much out of any drugs (except some entertainment), with the exception of LSD. But I would be a liar if I denied that I learned an inestimable amount from taking that drug.

That being said, I should hasten to point out that I sincerely believe that acid was useful at a particular time in history when the fixed dichotomy of the current thinking of that time needed some air, and acid was a shortcut to the future. It paved the way for what we call the 1960s and, IMO, was the principle catalyst for that revolution. Nothing else came close.

And the fact that what we saw on LSD turned out to be part of the dharma is a testimony to its truth and universality. Thank goodness that the Tibetans, driven out of their own country, wandered into America and showed us where the pieces of the puzzle of the mind that we saw on acid fit. Once I found the dharma, drugs no longer interested me.

SOME ELABORATION

I would be surprised if many readers know how much of our worldview is embedded in what we call the self and its perspective. I had little to no idea in the early 1960s that what we see out there in the world is very much what we project from our mind in here. We are brought up to believe that what we see in the world around us is objective fact, simply the way things are, the way it is.

I had my first clue that I had it pretty-much backward on May 6, 1964 while I was living in Berkeley California for a year and I had just dropped LSD for the first time. And acid was so new back then that what I took was some from the original Sandoz Laboratories in Switzerland. No need to describe my whole trip or to warn you off from running out and taking LSD today. That was then and this is now. For one, acid has changed and the need and the times for it have really changed, but back then LSD was a segue into a new time for an entire generation.

My point here is, aside from literally blowing my mind, the main take-away from that first acid trip was the realization that much of what we see out there in the world is what we project from deep in here. I don't mean that I just understand it as a concept, but rather that it was then that I realized in real-time my mind's projections. I will give one clear example.

Back then we had mostly heard stories of acid and few had yet experienced it. The rumor was that LSD was anything you thought it was, which turned out to be more-or-less true.

Despite my attempts to make sure I was in a secure location when I dropped acid, I was not. I made the person who was chaperoning me promise that no matter what I said to the contrary, she would not leave me alone. I was afraid what I might do. Clear enough? Yet, the first time I told her I was fine and that she should go, she split. Bam! My influence with her was just too strong. She just believed me!

Anyway, there I was, totally immersed in the phantasmagoria of an acid trip and loose on the streets of Berkeley California very late at night. And here is an example of the truths of acid.

As I passed a dark alley I could hear laughter. And as I peered into the darkness I could see someone coming toward me. It was a black couple. They were drunk and kind of stumbling in my direction. I could see that the woman was leaning into the man and clinging to his waist. I was apprehensive because back then blacks and prejudice went hand-in-hand. I instinctively drew back.

Then the couple emerged into the streetlight at the end of the alley and they were white! Not only were they white, they were just a couple of college kids out on a date having fun, not even drunk. What was I to think about my first reaction?

Well, what I thought was that in the quick-silver speed of acid I had somehow intercepted my ingrained prejudice and in that slow-motion time that LSD can provide I could suddenly see the wizard behind the curtain, who actually was perhaps more like an idiot. As mentioned earlier, this was not a thought or an understanding. This was a real-time living movie that I was in and I had just stepped behind the curtain of the self for the very first time. My bias, prejudice, and ingrained reactions were suddenly out of the bag and obvious to me. I had finally seen my own projections.

I had actually caught myself in a contradiction and seen for the first time that the world I lived in was a movie screen upon which I projected what I had
learned or been taught to project, all my likes, dislikes, biases, and prejudice. I was stunned.

And the whole acid trip that night was like that. In that LSD experience I awoke to real-time psychology. I was suddenly a player within my own mind, and no
longer just an onlooker. From that day forward I was a full-time phenomenologist. I had stepped behind the curtain of the self where the projector is located and was soon fiddling with the gears. I was never the
same again, and that is a good thing.

In the crew-cut straight-jacket mental world of the 1950s from which I was emerging, I (and everyone I knew) was wrapped way too tight to have any real kind of life. The whole society was similarly frozen, staring at the same locked-step movie that I had just stepped out of. Imagine that!

And I was not alone. My whole generation soon joined me and we stepped through the back of the mirror together and then down the rabbit hole without as much as a goodbye to the status quo. It was total freedom compared to where we came from. We finally understood… something.

Of course, it is not quite that simple. What I saw on acid that first trip took me years to absorb and even longer to stabilize, which is why I don't recommend drugs. They takes too long to settle down.

Anyway, dharma practice can do the same thing and without the dangers and need to stabilize. But back in
1964, dharma in America had not reached so far as Berkeley or Ann Arbor Michigan, at least not in a form that I could assimilate.

It was then that I began to study my own reactions in earnest. And they were not few, but many. It
appeared that I reacted to almost anything and all the
time. My personal likes and dislikes filtered almost everything I experienced, and it was not like my tastes were something special. The net effect was that I was looking through prescription eyeglasses that were anything but rose-colored. Pure, unfiltered experience had not been on my menu. I was a creature not only of habit, but of bias and prejudice, slammed against the walls of the mind by my every passing reaction. And until I began to develop some awareness of all this, I never even knew all this was happening.

The social mindset that emerged from the 1950s was pretty much airtight. Those my age that I knew had no clue either. All of this started to loosen up in the early 1960s, in my opinion largely because of the advent of LSD. That may not be a popular observation, but to the best of my experience it is the truth. Acid exposed the unity of the observer and the observed to most of an emerging generation. We began to witness our own projections and in particular the fact that the strict dichotomy of the subject and the object was not true.

It was the Heisenberg principle incarnate; the fact that the state of our mind directly influences what we see and believe is out there in the external world. LSD unhinged an entire generation and the door of the mind blew wide. We never came back to the 1950s mindset from which we emerged. Suddenly it was the Sixties and there was lot's to do.

Watching the kaleidoscope of the mind reveal its secrets one by one was riveting. The concrete iceberg of who knows how many previous generations was melting and breaking up, a chunk at a time. And whatever spirit had been trapped in that frozen state was freed and lived once again.

So even before the dharma poured into this country, it was already at work here. When great teachers like Chögyam Trungpa arrived on the scene, they just
showed us how to do it properly, practice methods that really worked. However, the collective mind was already waking up even before that.

Your thoughts and reactions please.